Socio-Cultural Strategy

Socio-Cultural Strategy

Discuss the commonalities of the new wave of women's movement and Islam regarding the role of women in the family

Document Type : Original Article

Authors
1 Assistant Professor, Department of Education, Farhangian University
2 گروه آموزش معارف اسلامی، دانشگاه فرهنگیان، تهران، ایران
3 Department of Islamic Education, Farhangian University, Tehran, Iran.
Abstract
One of the topics related to the family system is the rights and duties of men and women. By stating the rights of men and women and the principle of setting the standard of humanity, the religion of Islam has defined a view of equality and proportional to the position and gender differences of each man and woman, and besides the human dimension, it also pays attention to its divine dimension. The roles and rights stated for women and men are in line with their reaching perfection, so that in the end, they become the foundations of a transcendent society. On the other hand, the women's movement in the first and second waves considered any difference between the rights of men and women as a cause of inferiority and oppression of women, and they wanted equal and similar rights between men and women in all fields. But this thinking in the new wave, in terms of natural differences and undeniable physiology between men and women, has a modified view of women's position and revised the definition of women's identity and mother's role. This research, using a descriptive-analytical method, with the aim of expressing the common opinions of the women's movement in the new wave with Islam, regarding the role of women in the family, came to the conclusion that the supporters of the women's movement, after creating controversy and exaggerating the position of women, finally found common axes. Many came with the view of Islam. Based on this, the position of women in the family, the preciousness of the mother's role and respect for their childbearing, the opposition to abortion and sexual relations outside the family framework are commonalities between the two views.
 
Keywords

Subjects


References
Aghabakshi, M. & Afshari Rad, A. (2000). Culture of political science, Tehran: Chapar. (In Persian)
Ayatollahi, Z. (2006). wife and family Tehran: Public Relations of Women's Cultural-Social Council. (In Persian)
Bostan, H. (2009). Islam and family sociology. Qom: University and District Research Institute. (In Persian)
Cheraghi Kotiani, A. (2010). Family, Islam and feminism. Qom: Imam Khomeini Educational and Research Institute. (In Persian)
dolati, Gh. & Akbar Nejad, H. (2009). Investigating the philosophical, moral, theological foundations and practical works of feminism. Tehran: Education publishing office. (In Persian)
Ebrahimipour, Qh. (2016). Family consolidation strategies from the perspective of religious texts. Qom: Imam Khomeini Educational and Research Institute. (In Persian)
Fadaei, Z. (2015). Understanding and analyzing the differences in family rights from the perspective of Islam and feminism. Faculty of Law and Political Sciences, Khwarazmi University, Tehran. (In Persian)
Farah Dost, F. & Rafiei Rad, R. (2009). A look at the family situation with the approach of feminism. Book of the month, (21). (In Persian)
Farahmand, M. (2007). Reverses of feminism in marriage. Tehran: Kitab Zan. (In Persian)
Fathi, K. (2021). Curriculum identities (a description of curriculum professors' theories). Tehran: Ayez Publications. (In Persian)
Hajri, A. (2004). Global feminism and the challenges ahead. Qom: Office of Women's Studies and Research. (In Persian)
Hashemi Shahroudi, S. (2012). jurisprudence culture Tehran: Islamic Jurisprudence Encyclopaedia Institute. (In Persian)
Heli, J. (2029). The laws of Islam in matters of halal and haram. Qom: Ismailian Institute. (In Persian)
Horamoli, M. (2035). Al-Shia means. Qom: Al El Bayt. (In Persian)
Ibn Idris, M. (2031). Al-Raer Qom: Islamic Publishing House. (In Persian)
Ishaghi, H. (2006). Feminism, foundations, history and criticism. Qom: Radio and Television Islamic Research Center. (In Persian)
Jagger, A. (1999). Four views of feminism. Tehran: Heda International Publications. (In Persian)
Khoi, S. (1986). Al-Imam al-Khoei encyclopedia. Qom: Imam Al-Khoei Works Restoration Foundation. (In Persian)
Lechte, J. (1378). Fifty great contemporary thinkers, translated by Mohsen Hakimi. Tehran: Khujasteh Publications. (In Persian)
Makarem Shirazi, N. (2003). Narratives of the series of topics outside jurisprudence, Kitab al-Nikah. Qom: Publications of Imam Ali Bin Abi Talib A.H. School. (In Persian)
Mansour Nejad, M. (2002). The issue of women in Islam and feminism. Tehran: Olive leaf. (In Persian)
Motahari, M. (2005). collection of works; Women's legal system in Islam. Tehran: Sadra. (In Persian)
Mousavi Khomeini, S. (2000). writing Qom: Darul Alam. (In Persian)
Omid, H. (1997). Amid Culture Tehran: Amir Kabir Publications. (In Persian)
Qudousizadeh, H. (2012). Political, cultural terms and... Tehran: Supreme Leader's Representative Institution in Universities. (In Persian)
Rich, A. (1977). Born of Woman: Motherhood as Experience and Institution. London: Rich, Adrienne, Born of Woman: Motherhood as Experience and Institution, London: Virag. (In Persian)
Tabarsi, F. (1993). Majmall Bayan fi Tafsir al-Qur'an. Tehran: Nasser Khosro. (In Persian)
Tabatabaei, S. (1986). Al-Mizan in Tafsir al-Qur'an. Qom: Islamic Publications Office. (In Persian)
Wares, F. (2002). The status of women in Islam. Hozor, (30). (In Persian)
Volume 13, Issue 3 - Serial Number 53
Summer 2024
Pages 1275-1292

  • Receive Date 28 December 2023
  • Revise Date 22 March 2024
  • Accept Date 24 April 2024