##Attride-Stirling, J. (2001). Thematic Networks: An Analytic Tool for Qualitative Research. Qualitative Research, 1(3), 385-405.##
##Behrati, Morteza (2013). Civilization and finalism in Farabi's philosophy, Quarterly Journal of Interdisciplinary Studies in Humanities, (2), 91-109.##
##Braun, V. & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77-101.##
##Charmaz, K. (2014). Constructing grounded theory. London: Sage Publications.##
##Craib, Ian (2019). Modern social theory, from Parsons to Habermas, translated by: Abbas Mokhbar, Tehran: Eshar Agha.##
##Durant, Will (2006). Religion and History of Civilization, translated by Ali Fathi Loqman, Tehran: Avand Andisheh Publications.##
##Eller, J. D. (2007). Introducing Anthropology of Religion. London: Routledge.##
##Elmi, Qurban and Chengi Ashtiani, Maryam (2012). Examining the meaning-giving functions of religion in the thought of Allameh Tabatabai, Ansan Pozuhohi Dini, (5-30).30.##
##Geisler, Norman L. (1996). Philosophy of religion, translated by Hamidreza Ayatolahi, Tehran: Hikmat.##
##Ghasemi, Mohammad Hadi, Shrahi, & Ismail, Taghodsi, Faizeh (2021). The future research of the priority issues of Hosseini Arbaeen and the analysis of the mutual influence of the issues on each other, Shia Studies Quarterly, 20(77), 7-34.##
##Gordzi, Hossein (2006). Fundamental Concepts in Ethnic Studies, Tehran: Iranian Civilization Publications.##
##Hossam Mazaheri, Mohsen (2017). Arbaeen Walk: Sociological Reflections, Isfahan: ARMA Publications.##
##Hosser & Loeegelia. (2002) "In: Group Cohesion", Trust and Solidarity, (19), Elsevier Science Ltd. P. 217-287.##
##Jamshidiha, Gholamreza (2007). "Sociological analysis of religious ceremonies and rites with an emphasis on the Ashura ceremony", Islamic History Magazine, (3).##
##Küçükcan, T. (2010). Multidimensional Approach to Religion: a way of looking at religious phenomena. Journal for the Study of Religions and Ideologies, 4(10), 60–70.##
##Liénard, P. & Boyer, P. (2006). Whence Collective Rituals? A Cultural Selection Model of Ritualized Behavior. American Anthropologist, 108(4), 814–827. ##
##Mariji, Shamsullah (2021). Sociological explanation of Arbaeen pilgrimage and its functions, Islam and Social Studies, (38), 8-32.##
##Mikaelsson, Lisbeth (2012). Pilgrimage as Post-Secular Therapy. In: Post-secular Religious Practices. Åbo: Akademis Förlag, 259-273.##
##Milosevic, Senisha (2018). Sociology of Ethnicity, translated by Ali Ghanbari Barzian and Ebrahim Rezaei, Tehran: Hekmat and Irfan Publications.##
##Moradinejad, Homayun, Jamshidi, Alireza, and Mahdizadeh, Hossein (2019) Identifying business opportunities of the value chain of the Arbaeen walking event of Imam Hossein (AS) in Ilam Province, Spatial Planning Quarterly, Year 10, (4), 46-65##
##Mortazavi, Seyyed Khodiar & Solati, Hossein, Dadeshzadeh, Fereshte (2019). Arbaeen walk as myths for re-creating cultural identity, analysis of the cognitive myth of Hosseini's Arbaeen walk, Maraf Hosseini Research Journal, (20), 113-125.##
##Norman, A. (2004). Spiritual tourism: Religion and Spirituality in Contemporary Travel, from http://ses. library.usyd. edu.au/ bitstream/ 2123/6150 /1/THESIS %20 -%20Final.pdf (6.1.2012).##
##Patton, M. Q. (1990). Qualitative evaluation and research methods. Thousand Oaks, CA: Sage.##
##Ranjbar, Mohsen (2004). A research on Hosseini's Arbaeen, the two-quarter book of Islamic history in the mirror of research, (1), 35-37.##
##Reader, Ian (2005). Walking Pilgrimages: Meaning and Experience on the Pilgrim’s Way. In: Making Pilgrimages: Meaning and Practice in Shikoku. Honolulu: University of Hawaii Press, 187-217.##
##Rezadoost, Karim & Shahriari, Marzieh (2022). Investigating the potential and foundations of pilgrimage rituals based on the understanding of the semantic system of the participants in the Arbaeen walk, Social Development, 16(4), 59-94.##
##Ritzer, George (2008). The foundations of contemporary sociological theory and its classical roots, translated by Shahnaz Mesmiparast, Tehran: Third.##
##Salehi-Amiri, Sidreza (2016). Managing ethnic diversity in Iran: Criticizing existing models and presenting desirable models, Tehran: Research and Strategic Center of Expediency Assessment Council, Deputy of Cultural and Social Research.##
##Shariei, Ali (1997). Hossein Waris Adam, 9th edition, Tehran: Qalam Publications.##
##Sharifi, Mansour, Sawadian, and Parveen, Abdullah, Tahirkhani (2018). The Arbaeen procession is a symbol of the formation of the collective identity of Muslims, Political Sociology Quarterly, No. 34-48.##
##Smith, Philip (2008). An introduction to cultural theory, translated by Hasan Pouyan, Tehran: Cultural Research Office.##
##Snoek A.M. (2014). Masonic Rituals of Initiation. In Bodgan, Henrik; Snoek, Jan A.M. (eds.). Handbook of Freemasonry. Brill Handbooks on Contemporary Religion. (8), Leiden: pp. 319–327.##
##TajBakhsh, Gholamreza & Abbaspour, Ibrahim (2021). Rethinking the creation of modern Islamic civilization through metacombination of Arbaeen walking researches, Fundamental Studies of Islamic Civilization, (10), 1-34.##
##Tajbakhsh, Gholamreza & Hosseini, Mohammadreza (2018). Qualitative study of the identity expression pattern of Iranians and Iraqis in Arbaeen walking ritual, scientific-research quarterly of social theories of Muslim thinkers, year 9, (2), 93-3.##
##Verbit, M.F. (1970). The components and dimensions of religious behavior: Toward a reconceptualization of religiosity. American mosaic, (24).##
##Zarifian, Gholamreza, and Mokhtari, Mohammad Hossein (2019). Survey and criticism of the reconstruction project of Hassan Hanafi's heritage. Historical Research, (46), 121-140.##
